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Rollercoaster’s, Suffering and the Divine Plan
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So why is there suffering and how do we cope? ALOVE tackles another giant issue.

Roller coasters! You get on, stuff happens to you and you get off. And maybe that’s how some people feel about life. People suffer. Difficult, painful and unfair things happen all the time. Things that make no sense; things that make you angry; things that make you ask ‘WHY?’

‘Tsunami’, ‘terrorism’, ‘war’, ‘disease’, ‘poverty’, ‘bullying’, ‘injustice’… They’re familiar headlines in the media, and when we look at the immense suffering in the world, we can’t help wonder, “How can God let that happen?” or “How can God do that to someone?”

So is the roller coaster winning? Where is God in all of this? And what about suffering in our own lives? Clearly – there are no easy answers, but when we look at Scripture, we see some aspects of God’s character and God’s plan that can perhaps help us approach the issue of suffering with a different perspective. Here, we offer a few thoughts ...


A suffering world was not God’s original plan. Scripture shows how His perfect plan has been corrupted (see Genesis 3:17-19; Romans 8:5; Romans 8:22-23). To make an analogy, if a virus is introduced to a computer it can disrupt the whole system; things don’t run as they should. The introduction of sin was like this for creation.

As Christians, we shouldn’t be surprised by suffering and learn to rely on God through such times. The first Christians suffered both for their faith and with ailments that God did not take from them. Paul for example suffered much in the way of circumstances brought about from speaking about Jesus (Acts 9:16; Acts 23:23-35) and the dangers of traveling (2 Corinthians 11:25). But he also asked God to take way something that he suffered with which he called, ‘the thorn in his flesh’ no less than three times (2 Corinthians 12:7-8). The outcome? It wasn’t taken away, but he ultimately relied on Gods grace to cope with it. His life must have been incredibly difficult at times, yet he learnt to be content (Romans 8:18).
We have a God that completely identifies with suffering. The recent Easter festival returned us again to the profound and powerful story of the cross. We’re reminded that God is no stranger to the word ‘Why?’ when Jesus, in the midst of his pain and suffering cried “My God, My God, why have you forsaken me?” We also see from the conclusion of the story three days later, a God who overcomes death and turns the world on its head.
God’s plan for us is to know the freedom, love and acceptance he has won for us on the cross. We may suffer, but through the cross, we may also experience his grace and love in a relationship of trust is where we draw strength. God has also provided our wider family of believers in which we are able to receive his love. He has not left us on our own.
Ultimately, suffering will be eradicated. Scripture tells us that one day, Jesus will return and that there will be a fresh start where the difficulties of the fall will be put right (Revelation 21:1-5). We see glimpses of that future new start throughout scripture. Jesus announced the kingdom of God (Luke 4:18-21; Matthew 11:12) and, in doing so, demonstrated its reign. He healed (Matthew 4:23) and brought peace, he showed his authority to forgive sins (Luke 5:20-24) and restored dignity to the poor and marginalized in society (Luke 5:12-15). The battle over the punishment of our sin and over the enemy has been won outright by Jesus victory on the cross (Ephesians 2:4-5; Colossians 2:15).
In the meantime, we are called to live with the tension of the ‘now, but not yet’ of the Kingdom of God. The future hope is now, but the completion of all things is not yet. Through our lives, we are called to walk with the authority of the King (Matthew 28:18-19). In his name we heal, feed and stand with the oppressed. We live in the light of the future hope now. When we can get our heads around that, we realise that mankind is also part of God’s answer to the question ‘WHY?’
Further consideration

Read about Paul’s difficulties.

Galatians 6:17; 1Corinthians 2:1-5; 2Corinthians 11:23-29; 2Corinthians 12:7-10; 2Timothy 1:11-12, 2:9

Consider a broken creation and its consequences.
Genesis 3:17-19
Romans 8:5
Romans 8:22-23
1Corinthians 15:56

Look at Jesus the suffering servant.
Isaiah 52:13-15
Isaiah 53

Going deeper

Read, ‘The Imitation of Christ’ by Thomas A Kempis. ISBN 0140440275
Read, ‘The Great Divorce’ by C. S. Lewis. ISBN 0006280560
Read, ‘The Problem of Pain’ by C. S. Lewis. ISBN 0006280935
 
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